islam what you have to say when you hear azan
Adhan (Arabic: أَذَان [ʔaˈðaːn]; also variously written as azan, adhaan, athan, adhane (French),[one] azaan (Persian, Dari, Pashto, Bengali, Urdu, and Punjabi), adzan (Indonesian and Malaysian), and ezan (Turkish), among other languages[2]) is the Islamic phone call to prayer recited past a muezzin at prescribed times of the day. The root of the word is ʾadhina أَذِنَ meaning "to heed, to hear, be informed about". Another derivative of this discussion is ʾudhun ( أُذُن ), pregnant "ear".
Adhan is recited loudly from the mosque 5 times a day on most days and all twenty-four hours long during the religious holidays of Eid al-Fitr and Eid al-Adha, traditionally from the minaret. Information technology is the showtime call summoning Muslims to enter the mosque for obligatory (fard) prayer (salah). A second call, known as the iqamah summons those inside the mosque to line upwards for the showtime of the prayers. The chief purpose backside the multiple loud pronouncements of adhan in every mosque is to brand available to everyone an easily intelligible summary of Islamic belief.[ commendation needed ] In modern times, loudspeakers have been installed on minarets for this purpose.[ citation needed ]
| Adhan | |
| Arabic | أَذَان |
|---|---|
| Romanization | aḏān, azan, athan, azaan, adhaan, athaan |
| Literal meaning | call to prayer |
History [edit]
| | This section needs expansion. You can assistance by calculation to it. (April 2022) |
Journalist [edit]
The muezzin (Arabic: مُؤَذِّن muʾaḏḏin ) is the person who recites the Adhan[iii] : 470 from the mosque. Typically in modern times, this is done using a microphone: a recitation that is consequently broadcast to the speakers usually mounted on the higher part of the mosque's minarets, thus calling those nearby to prayer. Notwithstanding, in many mosques, the message can also be recorded. This is due to the fact that the "telephone call to prayer" has to exist done loudly and at least 5 times a day. This is usually done by replaying previously recorded "call to prayer" without the presence of a muezzin. This mode, the mosque operator has the ability to edit or mix the bulletin and adjust the volume of the bulletin while also not having to hire a total-time muezzin or in case of the absenteeism of a muezzin. This is why in many Muslim countries, the sound of the prayer telephone call can be exactly identical between i mosque and another, besides equally between ane Salah hour and another, as is the case for the London Cardinal Mosque. In the issue of a religious holidays like Eid al-Fitr, for instance in Indonesia, where the Kalimah (speech) has to be recited out loud all twenty-four hour period long, mosque operators uses this recording method to create a looping recital of the Kalimah.[ citation needed ]
The muezzin is chosen for his ability in reciting the Adhan clearly, melodic and loudly for all Muslims to hear. This is ane of the of import duties in the mosque, equally his companions and community rely on him in his call for Muslims to come to pray in congregation.[ weasel words ] The Imam leads the prayer five times a day. The first muezzin in Islam was Bilal ibn Rabah, a freed slave of Abyssinian heritage.[4] [5]
Words [edit]
| Recital | Arabic Qurʾanic Standard arabic | Transliteration | Translation | |||
|---|---|---|---|---|---|---|
| By Sunni[a] [6] [7] [8] [9] | By Shia [8] [nine] [10] | By Zaydi | By Quranism [11] [12] | |||
| 4x or 2x[b] | 4x | 8x or 4x or 2× | 2x | ٱللَّٰهُ أَكْبَرُ | ʾAllāhu ʾakbar u | Allah is greatest |
| 2x | أَشْهَدُ أَن لَّا إِلَٰهَ إِلَّا ٱللَّٰهُ | ʾašhadu ʾal lā ʾilāha ʾillā -llāh u | I bear witness that there is no deity but Allah | |||
| 2x | None | أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ | ʾašhadu ʾanna Muḥammadan rasūlu -llāh i | I bear witness that Muhammad is the Messenger of Allah | ||
| 2x | حَيَّ عَلَى ٱلصَّلَاةِ حَيَّ عَلَى ٱلصَّلَوٰةِ | ḥayya ʿalā ṣ-ṣalāh ti | Hasten to the prayer (Salah) | |||
| 2x | حَيَّ عَلَى ٱلْفَلَاحِ حَيَّ عَلَى ٱلْفَلَٰحِ | ḥayya ʿalā l-falāḥ i | Hasten to the salvation | |||
| None | 2x | None | حَيَّ عَلَىٰ خَيْرِ ٱلْعَمَلِ | ḥayya ʿalā khayri l-ʿamal i | Hasten to the all-time of deeds | |
| 2x (Fajr prayer just) [c] | None | ٱلصَّلَاةُ خَيْرٌ مِنَ ٱلنَّوْمِ ٱلصَّلَوٰةُ خَيْرٌ مِنَ ٱلنَّوْمِ | aṣ-ṣalātu khayrun mina n-nawm i | Prayer is better than sleep | ||
| 2x | ٱللَّٰهُ أَكْبَرُ | ʾAllāhu ʾakbar u | Allah is greatest | |||
| 1x | 2x | 1x | 1x | لَا إِلَٰهَ إِلَّا ٱللَّٰهُ | lā ʾilāha ʾillā -llāh u | There is no deity only Allah |
- ^ The aforementioned Adhan is used by Ahmadiyya Muslims.
- ^ Traditionally 4x.[13] Followers of the Maliki madhhab also repeat this line four times.
- ^ Followers of the Maliki madhhab say this line twice and repeat the post-obit two lines before line four times, every bit noted in Sahih Muslim, Book 4, Ch. 2, No. 0740.
Religious views [edit]
Sunni [edit]
Sunnis state that the adhan was non written or said by the Islamic prophet, Muhammad, but by one of his Sahabah (his companions). Abdullah ibn Zayd, a sahabi of Muhammad, had a vision in his dream, in which the phone call for prayers was revealed to him by God. He later related this to his companions. Meanwhile, this news reached Muhammad, who confirmed it. Because of his stunning voice Muhammad chose a freed Habeshan slave by the proper noun of Bilal ibn Rabah al-Habashi to brand the call for prayers. Muhammad preferred the call better than the use of bells (as used by the Christians) and horns (equally by the Jews).[8] [9] [14]
During the Friday prayer (Salat al-Jumu'ah), in that location is one adhan but some Sunni Muslims increase it to ii adhans; the kickoff is to call the people to the mosque, the 2nd is said before the Imam begins the khutbah (sermon). Just before the prayers start, someone among the praying people recites the iqama as in all prayers. The basis for this is that at the time of the Caliph Uthman he ordered two adhans to be fabricated, the beginning of which was to exist made in the market place to inform the people that the Fri prayer was shortly to begin, and the second adhan would exist the regular one held in the mosque. Not all Sunnis prefer ii adhans as the demand for warning the people of the impending time for prayer is no longer essential now that the times for prayers are well known.[ citation needed ]
Shia [edit]
| External video | |
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Shia sources state Muhammad, according to God's command, ordered the adhan as a means of calling Muslims to prayer. Shia Islam teaches that no 1 else contributed, or had any authority to contribute, towards the composition of the adhan.[viii] [9] [10]
Shia sources also narrate that Bilal ibn Rabah al-Habashi was, in fact, the showtime person to recite the Adhan publicly out loud in front of the Muslim congregation.
The cardinal phrase lā ʾilāha ʾillā llāh is the foundation stone of Islam along with the belief in it. Information technology declares that "in that location is no god just the God". This is the confession of Tawhid or the "doctrine of Oneness [of God]".
The phrase Muḥammadun rasūlu -llāh fulfills the requirement that at that place should exist someone to guide in the name of God, which states Muhammad is God's Messenger. This is the acceptance of prophethood or Nabuwat of Muhammad.
Muhammad declared Ali ibn Abi Talib every bit his successor, at Ghadir Khumm, which was required for the continuation of his guidance. According to the hadith of the pond of Khumm, Muhammad stated that "Of whomsoever I am the say-so, Ali is his authority". Hence, it is recommended to recite the phrase ʿalīyun walī -llāh ("Ali is His [God's] Dominance").
In one of the Qiblah of Ma'ad al-Mustansir Billah (1035–1094) of Fatemi era masjid of Qahira (Mosque of Ibn Tulun) engraved his name and kalimat ash-shahādah as lā ʾilāha ʾillā -llāh, muḥammadun rasūlu -llāh, ʿalīyun walīyu -llāh ( لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ عَلِيٌّ وَلِيُّ ٱللَّٰهِ ).
Adhan reminds Muslims of these three Islamic educational activity Tawhid, Nabuwat and Imamate before each prayer. These three emphasise devotion to God, Muhammad and Imam, which are considered to be so linked together that they can not exist viewed separately; one leads to other and finally to God.
The phrase is optional to some Shia as justified above. They experience that Ali's Walayah ("Divine Authority") is cocky-evident, a testification and need not exist declared. Nonetheless, the greatness of God is also taken to exist self-evident, only Muslims notwithstanding declare Allāhu ʾakbar to publicize their organized religion. This is the reason that the about Shia give for the recitation of the phrase regarding Ali.
Dua (supplication) [edit]
Sunni [edit]
While listening to the Adhan, Sunni Muslims repeat the same words silently, except when the Adhan reciter (muezzin) says: " حَيَّ عَلَى ٱلصَّلَاةِ " or " حَيَّ عَلَى ٱلْفَلَاحِ " (ḥayya ʿalā ṣ-ṣalāh ti or ḥayya ʿala 50-falāḥ i )[15] they silently say: " لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِٱللَّٰهِ " (lā ḥawla wa lā quwwata ʾillā bi-llāh i ) (there is no force or ability except from God).[16]
Immediately following the Adhan, Sunni Muslims recite the following dua (supplications):
1. A testimony:
وَأَنَا أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِٱللَّٰهِ رَبًّا وَمُحَمَّدٍ رَسُولًا وَبِٱلْإِسْلَامِ دِينًا
wa-ʾanā ʾašhadu ʾan lā ʾilāha ʾillā llāhu waḥdahu lā šarīka lahu wa-ʾanna muḥammadan ʿabduhu wa-rasūluhu, raḍītu bi-llāhi rabban wa-bi-muḥammadin rasūlan wa-bi-lʾislāmi dīnā due north
"I bear witness that there is no god but God alone with no partner and that Muhammad is His servant and Messenger, and the Lord God'southward chosen messenger is Muhammad and Islam is his religion."[17]
ii. An invocation of blessings on Muhammad:
ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ٱللَّٰهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
ʾallāhumma ṣalli ʿalā muḥammadin wa-ʿalā ʾāli muḥammadin, kamā ṣallayta ʿalā ʾibrāhīma wa-ʿalā ʾāli ʾibrāhīma, ʾinnaka ḥamīdun majīd. ʾallāhumma bārik ʿalā muḥammadin wa-ʿalā ʿalā muḥammadin, kamā bārakta ʿalā ʾibrāhīma wa-ʿalā ʾāli ʾibrāhīma ʾinnaka ḥamīdun majīd united nations
"O Allah, sanctify Muhammad and the Progeny of Muhammad, equally yous have sanctified Ibrahim and the Progeny of Ibrahim. Truly, You are Praised and Glorious. O Allah, bless Muhammad and the Progeny of Muhammad, as you have blessed Ibrahim and the Progeny of Ibrahim. Truly, You are Praised and Glorious."[18]
iii. Muhammad'southward name is invoked requested:
ٱللَّٰهُمَّ رَبَّ هَٰذِهِ ٱلدَّعْوَةِ ٱلتَّامَّةِ وَٱلصَّلَاةِ ٱلْقَائِمَةِ آتِ مُحَمَّدًا ٱلْوَسِيلَةَ وَٱلْفَضِيلَةَ وَٱبْعَثْهُ مَقَامًا مَحْمُودًا ٱلَّذِي وَعَدْتَهُ
ʾallāhumma rabba haḍihi d-daʿawati t-tāmmah wa-ṣ-ṣalāti fifty-qaʾimati, ʾāti muḥammadan al-wasīlata wa-l-faḍīlata wa-bʿathhu l-maqaman al-maḥmūdan al-laḍī waʿadtah ū
"O, Allah! Lord of this perfect call and of the established prayer, requite Muhammad the right of intercession and illustriousness, and resurrect him to the best and the praised position that You have covenanted him."[17]
4. Dua are then made directly to God, between the adhan and the iqamaah.
According to Abu Dawud, Muhammad said: "Repeat the words of the mu'azzin and when you stop, ask God what you want and yous will become it".[19]
Shia [edit]
While listening to the Adhan, Shia Muslims repeat the same words silently, except when the Adhan reciter (muezzin) says: " أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ " and " أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ " (ʾašhadu ʾan lā ʾilāha ʾillā -llāh u and ʾašhadu ʾanna Muḥammadan rasūlu -llāh i ) they silently say:
وَأَنَا أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ ٱللَّٰهِ (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) أَكْتَفِي بِهَا عَمَّنْ أَبَىٰ وَجَحَدَ وَأُعِينُ بِهَا مَنْ أَقَرَّ وَشَهِدَ
wa-ʾanā ʾašhadu ʾan lā ʾilāha ʾillā -llāhu wa-ʾašhadu ʾanna muḥammadan rasūlu -llāhi (ṣallā -llāhu ʿalayhi wa-ʾālihi wa-sallama) ʾaktafī bihā ʿamman ʾabā wa-jaḥada wa-ʾuʿīnu bihā man ʾaqarra wa-šahid a
"And I [likewise] carry witness that at that place is no deity but God, I prove that Muhammad is the Messenger of God, and I suffice by it (the testimonies) confronting whoever refuses and fights against it (the testimonies), and I designate by it one who agrees and testifies."[20]
Whenever Muhammad's proper noun is mentioned in the Adhan or Iqama, Shia Muslims recite salawat,[21] a grade of the peace exist upon him blessing specifically for Muhammad. This salawat is usually recited as either ṣallā -llāhu ʿalayhī wa-ʾālihī wa-sallam a ( صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ), ṣallā -llāhu ʿalayhī wa-ʾālih ī ( صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ ), or ʾallāhumma ṣalli ʿalā muḥammadin wa-ʾāli muḥammad in ( ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ ).
Immediately post-obit the Adhan, Shia Muslims sit and recite the following dua (supplication):
ٱللَّٰهُمَّ ٱجْعَلْ قَلْبِي بَارًّا وَرِزْقِي دَارًّا وَٱجْعَلْ لِي عِنْدَ قَبْرِ نَبِيِّكَ (صَلَّى ٱللَّٰهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ) قَرَارًا وَمُسْتَقَرًّا
ʾallāhumma -jʿal qalbī bārran wa-rizqī dārran wa-jʿal lī ʿinda qabri nabīyika (ṣallā -llāhu ʿalayhi waʾ-ālihi wa-sallama) qarāran wa-mustaqarrā north
"O Allah! Make my heart to exist righteous, and my livelihood to be constant, and my sustenance to exist continuous, and Make for me, in the presence of Your Prophet (God bless him and his progeny and grant him peace) a dwelling and a rest."[20]
Course [edit]
The phone call to prayer is said after entering the time of prayer. The muezzin usually stands during the call to prayer.[22] Information technology is common for the muezzin to put his hands to his ears when reciting the Adhan. Each phrase is followed by a longer intermission and is repeated one or more times according to fixed rules. During the offset argument each phrase is limited in tonal range, less melismatic, and shorter. Upon repetition the phrase is longer, ornamented with melismas, and may possess a tonal range of over an octave. The adhan'southward form is characterised by contrast and contains twelve melodic passages which movement from one to some other tonal middle of one maqam a fourth or fifth apart. Various geographic regions in the Eye East traditionally perform the Adhan in particular maqamat: Medina, Kingdom of saudi arabia uses Maqam Bayati while Mecca uses Maqam Hijaz. The tempo is generally deadening; it may exist faster and with fewer melismas for the dusk prayer. During festivals, it may be performed antiphonally as a duet.[23]
Modern legal status [edit]
Bangladesh [edit]
In 2016, opposition leader Khaleda Zia declared the government was preventing the broadcasting of adhans through loudspeakers, with government officials citing security concerns for the prime minister Sheikh Hasina".[24] [ citation needed ]
Israel [edit]
In 2016, Israel's ministerial committee approved a typhoon pecker that limits the book of the use of public accost systems for calls to prayer, especially, outdoor loudspeakers for adhaan, citing information technology as a factor of noise pollution.[25] [26] [27] The bill was submitted by Knesset fellow member Motti Yogev of the far right Zionist political party Jewish Home and Robert Ilatov of the right fly Yisrael Beiteinu.[26] The ban is meant to affect 3 mosques in Abu Dis hamlet of East Jerusalem, disbarring them from broadcasting the morning telephone call (fajr) prayers.[28] The bill was backed by Prime Minister Benjamin Netanyahu who said: "I cannot count the times — they are but besides numerous — that citizens take turned to me from all parts of Israeli social club, from all religions, with complaints near the racket and suffering caused to them by the excessive noise coming to them from the public address systems of houses of prayer."[27] The State of israel Commonwealth Institute, a non-partisan think tank, expressed concerns that it specifically stifles the rights of Muslims, and restricts their freedom of organized religion.[27] [28]
Turkey [edit]
As an extension of the reforms brought about by the institution of the Republic of Turkey in 1923, the Turkish authorities at the time, encouraged by Atatürk, introduced secularism to Turkey. The programme involved implementing a Turkish adhan program as function of its goals, equally opposed to the conventional Arabic phone call to prayer.[29] Following the decision of said debates, on the 1 February 1932, the Adhan was chanted in Turkish and the exercise was continued for a period of xviii years. In that location was some resistance against the Adhan in Turkish language and protests surged. In order to suppress this protests, in 1941, a new law was issued, with which people who chanted the Adhan in Arabic could be imprisoned until for up to 3 months and be fined with up to 300 Turkish Lira.
On 17 June 1950, a new authorities led by Adnan Menderes, restored Standard arabic as the liturgical language.[xxx]
Sweden [edit]
The Fittja Mosque in Botkyrka, south of Stockholm, was in 2013 the first mosque to exist granted permission for a weekly public call to Friday prayer, on condition that the sound book does not exceed 60 dB.[31] In Karlskrona (province of Blekinge, southern Sweden) the Islamic association built a minaret in 2017 and has had weekly prayer calls since then.[32] [33] The temporary mosque in Växjö filed for a similar permission in Feb 2018,[34] which sparked a nationwide debate virtually the practise.[35] [36] [37] A yearlong permission was granted by the Swedish Law Authority in May the same year.[38] [39]
State of kuwait and UAE [edit]
During the outbreak of the coronavirus in 2019-2020 and the resultant viral pandemic, some cities in Kuwait changed its adhan from the usual hayya 'ala as-salah, meaning "come to prayer", to every bit-salatu fi buyutikum meaning "pray in your homes" or ala sallu fi rihalikum pregnant "pray where you are".[40]
Other Muslim countries (notably Kingdom of saudi arabia, Malaysia and Indonesia) also made this change considering Muslims are prohibited to pray in mosques during the pandemic as preventive measures to stop the chain of the outbreak. The basis for the authority to modify a phrase in the adhan was justified by the Prophet Muhammad's instructions while calling for adhan during adverse weather condition.[41]
Tajikistan [edit]
The usage of loudspeakers to broadcast the adhan was banned in 2009 with Law No. 489 of 26 March 2009 on Freedom of Conscience and Religious Unions.[42]
In other countries, at that place is no written police force forbidding the distribution of the call to prayer in mosques and prayer halls.
In popular culture [edit]
In television [edit]
In some Muslim-majority countries, idiot box stations unremarkably broadcasts the adhan at prayer times, in a similar manner to radio stations. In Republic of indonesia and Malaysia, information technology is mandatory for all television stations to broadcast the adhan at Fajr and Magrib prayers, with the exception of non-Muslim religious stations. Islamic religious stations often broadcast the adhan at all five prayer times.
The adhan are commonly broadcast with a visual cinematic sequence depicting mosques and worshippers attending to the prayer. Some television stations in both Malaysia and Indonesia often employ a more creative or cultural approach to the cinematic involving multiple actors and religious-related plotlines. [43]
The 1991-1994 recording of Masjid al-Haram muezzin, Sheikh Ali Ahmed Mulla is best known for its use in diverse tv and radio stations.
Turkish National Anthem [edit]
The adhan is referenced in the eighth poetry of İstiklâl Marşı, the Turkish national anthem:
The sole wish of my soul, oh glorious God, from You is that,
No heathen would ever, on the bosom of my temple, lay paw!
These adhans, whose testimonies are the ground of religion,
Should resound far and wide over my eternal homeland.
"The Armed Man" [edit]
The adhan appears in "The Armed Man: A Mass For Peace" equanimous by Karl Jenkins.
Run into also [edit]
- Barechu - Jewish telephone call to prayer
- Church bells - Christian call to prayer
- Dhikr
- Tashahhud
References [edit]
- ^ "Adhane - Appel à la prière depuis la Mecque". YouTube.
- ^ Nathal Chiliad. Dessing Rituals of Birth, Circumcision, Marriage, and Death Among Muslims in the Netherlands Peeters Publishers 2001 ISBN 978-9-042-91059-ane folio 25
- ^ Mohammad Taqi al-Modarresi (26 March 2016). The Laws of Islam (PDF). Enlight Press. ISBN978-0994240989. Archived from the original (PDF) on 2 August 2019. Retrieved 22 December 2017.
- ^ William Muir, The Life of Mohammad from Original Sources, reprinted by Adamant Media ISBN 1-4021-8272-4
- ^ Ludwig West. Adamec (2009), Historical Dictionary of Islam, p.68. Scarecrow Printing. ISBN 0810861615. Quote: "Bilal, ..., was the get-go mu'azzin."
- ^ Sahih Bukhari 89.329 Archived 2008-12-04 at the Wayback Machine
- ^ Sahih Muslim : Book 020: Number 4477, 4478, 4480, 4481, 4482, 4483 Archived 2011-08-20 at the Wayback Motorcar
- ^ a b c d "Sahih Muslim". sunnah.com . Retrieved 2020-03-eighteen .
- ^ a b c d Sunan al-Tirmidhi (Arabic) Chapter of Fitan, 2:45 (Bharat) and 4:501 Tradition # 2225 (Arab republic of egypt); Hadith #2149 (numbering of al-'Alamiyyah)
- ^ a b Quran : Surah Sajda: Ayah 24-25
- ^ M. Ed., Loyola University-Maryland; B. S.. "What Do 'Submitters' or Quranists Believe?".
- ^ "Quranist Adhaan". Quranist Dhikr. Archived from the original on 2021-xi-18.
- ^ Kitab rab as-sad by Sana'ani
- ^ Haykal, Muhammad Husayn (May 1994). The Life of Muhammad. p. 200. ISBN9789839154177.
- ^ Muwatta
- ^ Sahih Al-Bukhari #548
- ^ a b https://www.muslimgoogle.com/2020/ten/dua-afterward-adhan.html [ expressionless link ]
- ^ Sahih Al-Bukhari 3370
- ^ Abu Dawud 524
- ^ a b Al-Kulayni, Ya'qub (940). الكافي [Al-Kafi] (PDF) (in Standard arabic and English language). Hub-e-Ali.
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External links [edit]
| | Wikiquote has quotations related to: Adhan |
| | Wikimedia Eatables has media related to Adhan. |
- Adhan from the K Mosque (Masjid al Haram) recited by Sheikh Ali Ahmed Mulla
- Adhan from the Prophet's Mosque (Masjid Nabawi), Madinah al Munawarah
- Adhan (call for prayer) from a mosque
- Tweaking the Azaan and other measures Muslim countries have taken to combat the virus
- Meaning of the Adhan
- Ezan video at Hagia Sophia
Source: https://en.wikipedia.org/wiki/Adhan
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